In the Eternal Evidence, René Magritte portrays the idealised nude as an assemblage of body parts rather than a whole. Undeniably, at a distance it is still possible to read the image as a single subject; however, as one gets closer to the work the fragmentary nature of the object dominates the vision. The fragments are constructed by a gap that is composed of two distinct elements –the emptiness between the framed canvases that is suggestive of the missing parts of the painting, and the frame around the canvas which defines and articulates the part. The disposition of the canvases on the wall surface in their deliberate misalignment ensures that they appear as if they do not quite fit with each other. Magritte was known as an artist who ‘rendered thought visible’. I would like to suggest that in this particular piece of work, the design of the gap is as much a part of the painting as the fragments itself, and allows the provocations fundamental to his work to reveal themselves – the ideal nude as a set of perfectly formed parts that do not necessarily fit perfectly together. Continue reading “Mind the Gap!”→
“In the disposition of the Greek theatre, the audience was closely related to the chorus. It almost entirely surrounded them, and the auditorium was an extension of the orchestra circle…”
“…Although the chorus is still physically present the orchestra is no longer the focus of the action. That role has been transferred to the skene. The orchestra is now a void, looking forward to the time, not far distant, when the chorus has only a vestigial presence; when the orchestra circle, impinged upon on one side by the enlarged stage area and the other by seats of honour for the dignitaries in the audience, has been reduced to half its original extent; and what was once the centre of the action has become a gulf, with the spectators on one side and the performers on the other.”
In April, earlier this year, Wes Anderson’s movie Isle of Dogs was released. I read an article in The Guardian that discussed Anderson’s aesthetics and how it was a look that was easy to copy poorly and without body. Embedded within the writing was a link to a website ‘Accidently WesAnderson’ where Instagram followers uploaded and shared, cropped squares of buildings around the world that could be attributed to Andersonism. A number of these images included images from Jaipur, which in of itself is hardly surprising. The beautiful Mahals or palaces, symmetrical, rendered in pastel marble and sandstone with contrasting saturated coloured inlays of a variety of geometric and floral patterns, a beautiful composite of Rajput and Islamic architecture make quite the perfect set piece.
While I was teaching at the Aarhus School of Architecture in Aarhus in Denmark with Fabio Gigone and Joel Letkemann, we embarked on a research project with the students in the unit called (in)voluntary Intimacies that re-drew, analysed and documented (relevant) housing projects from the 19th century till recently. These were collected in 4 Books.